Saturday, March 05, 2005

"THE ORIGIN OF MAN": ChapterXIII

Let me venture into matters of pure philosophy, into a territory that has been explored by even the brightest of scientists, and yet remain greatly unconquered upto now. From which and from whence did man come? Even with utmost effort, we could not come to a point of conclusion but what is certain, man, like all other things, come from a being ever greater than man, The Creator of All Things.

In our religious life, it had been inculcated to us the idea that we all come from Adam. In our scholarly pursuits, we were taught that we evolved from a creature closer to apes. In both pursuits of knowledge, there would be no conclusive evidence. Even in the scientific world, there is the missing link between Homo Sapiens and the closer previously known specie of man or man-like creature. But any which way, if we believe in the concept of a Creator of All Things, the sources of all existence, then man comes from one source of life. Man comes from and born out of God.

Being of one source, we are but one then. We are like a root whose veins have spread out into many veins, like water coming from a single mountain spring flowing to the arid and curvaceous ground and then finding myriad courses, to pursue different paths. Of being white and black, or brown or yellow, is a matter of circumstance. White men have paler skin for they lack melanin while black men needed a heavy dosage of such to protect their skin from too much sun glowing over Africa. Differences in features are matters of pure circumstance, a matter of adaptation to the environment. Giraffes have developed their long necks through centuries of reaching out to a food source that is placed so high that they have to reach upwards in order to fill their hunger. This is the theory of evolution, a protracted adaptation to the environment.

As the giraffe adapted well to its environment and so are men, for men adapts highly to their environment that comes in the form of culture and tradition of the nation of his birth. A French man would have not much choice but to drink wine because man has to adapt to his environment. A baby born in China would surely become oriental in attitude and more or less practice Buddhism for he has to adapt in order to survive. An Arab youngster could not be expected so much to be a Christian in Arab lands for he would find many difficulties in the form of culture clashes. If the giraffes have not adapted, they would not have lived to this very day.

To be outside the religion of others is not a matter of choice for many of us but a matter of pure circumstance--a seemingly forced circumstance of environment and culture. If an American baby for example would depart this world too early without having religion, would it go to hell? A Chinese man may live and grow too old and die in the isolated region of China without coming across a single word of Christianity or of Islam, but did good works mostly, by being the most steadfast of a farmer, by being so responsible as a head of a family, by having cared and loved his brothers and sisters, and his wife and children, and relatives, and yet we ask: Does he deserve the punishment of hell?

And perhaps we ask: Do we need religion then? But I say if without religion, could we be like that China man? Who did all good works without committing the abominable things that God had instructed us to evade?

It is to recognize the concept of man coming from one source that would allow us to appreciate more keenly the idea that we are but one and the same. Our differences are just a matter of circumstance and should not be a source for brutal conflict and desolation, for envy and prejudice, and for contempt and discrimination. If we realize these facts to be universal, then we could attain the real brotherhood of man.

Unlike the poem “The Voyage”, I have written a work while looking into myself, of how a river usually comes from one source to flow towards different direction, where all these directions pursue a path that is surely to the sea. This is the poem I call “The River of Mesopotamia”.



The River of Mesopotamia

In the ancient valleys of Tigris,
in the days of still molt and rock;
a river sung the serenade
of the beginnings of life,
as it moved in crystalline fluidity,
to brim with sparkles and light,
and come across upon a rock reckoned in time,
a moment set forth as a matter of design.

And the river became two,
the great parting of waters
in the dawning of the Earth,
to thread two different roads
and two different eras,
one found in the East,
another in the West,
to spread further and further,
until the sound they hear were
merely of their own
and nothing more.

Rushing in vigor and strength
each alone in the wilderness,
among the great wars of the world,
through the ashes of kingdoms burnt,
the mischief of kings and emperors,
through scorched earth of conquests,
of kingdoms and empires
both the fortunate and the inopportune;
as they run feverishly,
one oblivious to the other,
welcoming merely the beatings
of their own hearts
and of no other,
and every other beating of the heart they hear
was of the enemy and the enemy merely.

Amidst the rage of their marathon,
seemingly unending and without destination,
and with a ferocity so great that
even rocks of great prominence
would crumble into dust--
by the sheer strength of their pursuits,
or by the wave of their hands.

And then, another time was set forth,
Where for once while they looked heavenward
the journeys they threaded
finally found a single star,
to speak the truth in their own hearts
that in their own glorious runs,
no matter how magnificent and forceful,
still the Heavens are their own navigators,
upon the comets and constellations,
so that the rivers would find a path to travel,
a road set forth from the beginning of time
as they go nearer and nearer,
as they begin to hear the same beat
not merely of their own separate hearts,
but of two hearts moving as one
faster and faster,
like stallions in the hills of a desert
where in the beginning of time
there is only one river
that became two,
and then becoming one again.

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